Women’s Right in Islam

By: Hussein Al-Rumaithi

As said in previous articles, there are specific exclusiveness surrounding the status of women in Islam, as they are considered among the most important portion of society. Therefore, any aspect and notion relating to women must secure their rights, exclusiveness and moral codes, which are linked to her obligatory religious duties. Among those important aspects of a woman’s life is work and her choice to adopt a professional career in society.

Islam does not prohibit women to attain any job or position if it does not violate and contradict their obligations and codes. Becoming an elected official, university professor, physician, consultant or any other professional expert is a legitimate right of any woman. Muslim women have held high political, academic and social posts in the modern era which shows the acceptance of Muslim nations toward having female leaders. In addition, Islamic history is filled with honorable examples of women being glorified in history as legends and unforgettable figures.

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Malik Ibn Al-Ashtar (Apostles of Ali – 1)

An example of loyalty, leadership and humility

By: Hussein Al-Rumaithi

Great leaders are evaluated based on their successes and gains in the field of politics of warship. The amount of territory and revenue they subordinate under their authority is usually the basis for labeling them as successful or unsuccessful. In addition, crimes and hostilities taken places under their reign are over-looked and sidelined as marginal and obvious losses or casualties of governance. Justice and allocation of resources is re-defined by their comprehension and priorities, which ends up being catastrophic for ordinary citizens. Yet, history comes and presents an unprecedented example of governance in its best and most complete form, in an era when civilizations knew nothing about civility, justice and equality.

Continue reading Malik Ibn Al-Ashtar (Apostles of Ali – 1)

Abu Talib: The Guardian of Prophet Mohammad

By: Hussein Al-Rumaithi

Within the first ten days of Month of Ramadhan, Shia Muslims around the globe commemorate the death of Prophet Mohammad’s uncle and guardian, who is also the father of Imam Ali. The personality of Abu Talib is among the most oppressed in the early Islamic era, as his high status in Mecca among the Quraysh tribe was jeopardized for his defence on behalf of Prophet Mohammad. Defending his nephew and announcing his submission to the religion of Islam led to him being exiled alongside Prophet Mohammad and other Muslims in the Valley of Abu Talib, on the outskirts of Mecca. Continue reading Abu Talib: The Guardian of Prophet Mohammad

Mass Shootings in Orlando

A mixture of hatred, radicalism and mental instability

Shia Wisdom

It saddens us that a month doesn’t pass without having to mourn or condemn an act of terror against innocent civilians around the globe. The last string of those cowardly attacks that assumed the lives of many civilians was Orlando FL, in the United States of America, when a man later identified as Omar Mateen opened fire at civilians inside a club and murdered 50 people.

It is heart breaking and astonishing to witness a US born, US raised citizen turn to become such a violent individual, filled with outrageous amount of hatred toward anything that is qualified as “different”. There have been reports of mental instability within the character of Orlando attacker, yet there are facts that need to be stated. Continue reading Mass Shootings in Orlando

The Holy Month of Ramadan

Ramadan represents the goodness, grace and the entire blessings of Allah.

Shia Wisdom

Once again the Holy Month of Ramadan is upon us and Muslims around the globe will enter a spiritual journey toward their creator by fasting and devoting an entire month to whatever gratifies their Almighty Lord. The 185th verse of Quran’s 2nd chapter states: “The month of Ramadan, in which the Quran was revealed. A guidance for people and clear proof of guidance and criterion.”

The entire month of Ramadan has been defined and labeled as month of guidance, as the blessings of Allah are poured on his subjects around the clock. During this month, any movement, action, deed, hint or even good intention of a believer is rewarded with blessings and considered as worship. The Holy Month of Ramadan equalizes the sense of need among all believer, regardless of their social and economic class. Whether poor or wealthy, elite or random citizen, men or women, everyone will experience the pain and sufferings of those less fortunate. Continue reading The Holy Month of Ramadan

DEPRESSION

Zeinab Alsheraa

What is Depression?

There is a distinct difference regarding situational depression and clinical depression. While one may have felt sad or melancholic at times temporarily, feeling depressed can be a common reaction to loss, struggle, or an injured self-esteem. Profound feelings of sadness—feeling helpless, hopeless, and worthless—lasting for many days and keeping an individual from functioning normally, is clinical depression. It is not a sign of personal weakness and cannot be willed away or “gotten over,” for it is a change in the neurochemistry of the brain. Clinical depression needs professional help for treatment.

Causes of Depression

The causes are many: genetic, psychological, and environmental factors are often at hands involved. No one knows exactly what causes it, but it can occur from a variety of reasons. While genetics may play a role, the way one solves their own problems and handles the situations and challenges thrown in life may alter the mood-chemistry of the brain. Those with low self-esteem,who have a constant pessimistic view of life, who are consistently overwhelmed with stress, or who have a severe illness are prone to depression.

Could even a devout Muslim be depressed?

Yes. Being a Muslim means one submits their will to God and has full faith and trust in Him. But this does not make one invulnerable to life and the dunya. Anyone may succumb to grief and loss or have an illness like depression linked in their genes. It is not a sign of weak faith—suicide is. “And make not your own hands contribute to your destruction; but do good; for Allah loves those who do good” ( 2:195 ). God does not try a person beyond what they are capable of, despite the feelings of sadness, one would understand that solutions do not lie in ending one’s life. Islam does not require people to be superhumans, if one is experiencing negative feelings, they are encouraged to resist them, just as they are encouraged to resist any harmful acts or desires. Islam teaches not to hate or harm oneself but to have dignity, self-respect, and protection.

What to do with depression

There is a common misconception that the best way to cure depression is by going to the sheikh instead of the doctor. Allah is the greatest healer and Allah has created medicine and allowed people the ability to understand that and become healers. Allah promotes the use of doctors for they are His instruments to heal as well. This is similar to the concept of working; one works to feed themselves, they do not sit idle and expect God to feed them. A man once asked the Prophet, “O Messenger of Allah, should I tie my camel when I am away from it and trust in Allah, or should I untie her and trust in Allah?” The Messenger of Allah said, “Tie her and trust in Allah.

The responsibilities of having depression is not, however, to demean prayer and disregard the power supplication holds; it is encouraged to pray, but to also seek medical assistance. The responsibilities, on the other hand, are to have patience and consistency. “And never give up hope of Allah’s soothing Mercy: truly no one despairs of Allah’s soothing Mercy, except those who have no faith” (12:87). When seeking assistance from a doctor, one should be patient if medication does not work immediately—depression is an illness, and not all illnesses have cures or medications that are immediately effective. Just like any other illness, the doctor must find the right drug/therapy that works best for a specific patient, so one should not give up.

In an interview done with people who survived suicide attempts by jumping off the Golden Gate bridge, it is often they regret their decision in midair, if not before. One survivor even said “I instantly realized that everything in my life that I’d thought was unfixable was totally fixable—except for having just jumped.”

Time for new World Order

(Political insolvency on all fronts is leading to narrower options)

By: Hussein Al-Rumaithi

Although many observers are skeptic of the phrase ‘world order’, yet its definition in the post 9/11 era has mandated new interpretations regarding many political, economic and social concepts around the world. Discussing any of the previous eras, whether post WWII or post-Cold-War era is bound by one unifying notion, which makes theorizing and governance more feasible and approachable than the current realities around globe. The fact that world order was centered around the concept of STATE was inevitable since the global ideological struggle (Capitalism VS Communism) was based upon application by state. Therefore, neither sides was ready to accept any alternative for the presence of state and its authority, even though the competition between the poles was more like a clash and conflict.

The rise of non-state actors and their overwhelming influence in decision-making circles has placed the international community with several obstacles without any evident solution in the near future. The influence and role of many intergovernmental non-state actors is also bound and limited by many variable and new domestic or regional legislations, which only expands the power of non-governmental actors around the world. In addition, majority of global actors and IGOs have not been able to cope and align themselves with new political guidelines and criterions to contain the means and factors behind emergence of non-state actors. However, there are many non-governmental actors around the world with superb record in helping humanity and aiding states in law and order promotion. Nonetheless, the violent non-state actors or what the modern world call terrorism and rouge elements are the actors that influencing our world today. Unfortunately, the notion of proxies has been transformed into having non-state actors as allies in a certain country or region to mandate certain policies and gains, which only complicates the job for the international community.

Narrowing down the focus of this subject would be facilitated if the Middle East is considered as a study case, where non-state actors have been the real cause of distress and instability or order and stability in some cases. In addition, the influence of this geographical region in the world contains many other aspects other than political variables, due to its complex ethnic, religious and sectarian divisions, which have been politically mobilized and misused.

Fortunately or unfortunately is a judgement for future generations, yet modern non-state (non-governmental) actors have been able to achieve and accomplish much farther goals and gains than many states in the region. Although the resources and means of wealth were always controlled by the states, yet Middle Eastern governments have proven to be the most incompetent around the world, even though they had numerous models and examples from around the world. Therefore, non-governmental organizations have been able to create complex and well-built social networks and popular bases for themselves. The influence of those NGO came to reality and was capitalized through organized and planned political endeavours, armed conflicts, and violent methods and in case of Yemen total take-over of power and ousting a government. The efforts of the international community has proven to be unworthy as the mindset of those organizations is still unclear, since majority of the conflicts are still ongoing. Therefore, finding solutions and placing authority in the hands of legit and elected governments is far from the reach.

The notion of categorizing states by their cooperation with the international community, economic distribution to the world markets and alliances has been useless, as conceptualizing the world based on realism and liberalism is irrelevant.

To be continued

THE ROLE OF WOMEN

Zeinab Alsheraa
In some countries there is very little attention given towards the rights of women. While it is true that it occurs in some Muslim countries, it is also true that it occurs in non-Islamic countries as well. This has happened in times before Islam where women were treated as property, transferring from one property to another. Women were even buried alive at birth, giving no merit to their value of life. Then when the dawn of Islam approached, it brought an equal look of both man and woman, granting them both respect. The rights of women were guaranteed and placed for by Islam when first revealed. Today, women may be brought back to a time of ignorance with the woman’s modesty and personality prone to misuse by those with evil intentions. The true value of women, nevertheless, should always be one equal in soul to that of men and empowered as such.
Women in Islam
In a hadith, a man is reported to have asked the Prophet Muhammad, “Who is the one most worthy of my care?” The Prophet then responded, “Your mother.” Again the man asked, “And then whom?” The Prophet repeated, “Your mother.” The man asked a third time and the Prophet still said, “Your mother.” The fourth time the man asked, “And then whom?” The Prophet finally responded, “And then your father.” This signifies the responsibilities and values a women is cherished upon placed by God. The status of a woman as defined by Islam is as a mother “Heaven is beneath her feet” as said by the Prophet.
Women are looked as blessings and members of equality. As wives, she is the source of comfort to her husband as he is to her. A line in the Quran states “And among His signs is this, that He created wives from among yourselves, that you may dwell in tranquillity with them, and He has put love and mercy between your (hearts)” (30:21). Women take on many roles as mothers, wives, daughters, etc. and have the responsibility of imbuing principles and faith within the souls of the nation as mothers. They are given the noble and significant task entrusted by God of being the bridge between worlds carrying souls into life. They are a clear necessity for humankind raising and nurturing generations. These sense of care and motherhood remain long with sons and daughters after they have left the mother’s arms.
Misconceptions
There is no decree stating women are of lesser value than men or are seen as a “second class citizen.” Islam differentiates by faith, not gender. In actuality, a woman’s duties in faith are exactly like that as a man. She is expected to have morals and act justly just the same and will be held accountable for her actions similarly. She must guide and teach herself of faith and will be punished and retributed as such.
In regards to marriage, women cannot but placed in a forced marriage, for then the matrimony is not valid. There are rules regarding marriage in Islam that comply with the harmony with upright human nature. In the physiological and psychological make-up of man and woman, both are equal with the same claims on one another. The man, however, has claims of another responsibility: leadership. This is a matter which is natural in any collective life and is consistent with the nature of man. This does not mean men are to be more superior over women, it implies that natural differences between the two and that the man must protect the woman; just as the woman protected the man as a mother.
Women also are not limited in Islam, they have rights of liberty. They can buy and sell to their heart’s content as long as there is nothing unIslamic being done. Women should not be put down, for they are equals with the same basic rights. They can even be of certain posts and responsibilities in the body of the Islamic government.
The Strive for All Women
Women have came from the time before Islam where ignorance was prominent and rights were not given, then Islam had stated them as equals. Over the years, women still faced an equality issue and endured a long struggle with many sacrifices. Their status has been achieved through their struggles and only when society needed their contribution and work, especially during World War I and II.
The compassionate and dignified status of women was decreed in Islam because of its intrinsic truthfulness, not because of the era.
This indicates that the divine and truthfulness of the message of Islam was far from proceeding its human environment, which only gave women equality and rights through the course of time after many centuries. Through all this, the message of God and wisdom and knowledge and conveyed to be far beyond the ultimate in human thought and progress.

Terror in Baghdad

 

The continuous bloodshed and ravished life in Iraq

SHIA WISDOM

It is heartbreaking that not long ago the world mourned the innocent lives of Belgium terrorist attacks and Paris, where Daesh claimed responsibility for, yet today a new wound has been added to the devitalized body of Iraq. Yesterday the Iraqi Capital witnessed a series of terrorist acts against innocent civilians in crowded sites and markets, where dozens of people mostly women and children lost their lives. The pictures being circulated from after the attacks are devastating and heartbreaking and the amount of innocent children with severe wounds or ravished corps would only translates the horror and pain a parent would have to experience.

According to early statements by Iraqi interior ministry, the cars carrying the explosives and terrorists were entered to the area with official badges, license plates and uniforms belonging to the ministry. This statement only shows the incompetency of Iraq’s political and bureaucratic elites in diminishing corruption and favoritism that has costed Iraq thousands of innocent lives and billions of dollars. In addition, the continuous failures of Iraq’s ruling elites to establish healthy, transparent and strong infrastructure and steady service of basic necessities is beyond apprehension. Meanwhile, the international community must place enormous pressure on the Iraqi government to implement influential and actual steps toward crushing and diminishing corruption and favoritism in Iraq. The massive flow of suspicious transactions, the normality of bribe and bribery in government’s institutions and infiltrated security agencies must be the priority of any Iraqi government.

Shia Wisdom urges the respected religious authority in Iraq, illustrated in Grand Ayatollah Sayed Ali Al-Sistani, the Iraqi people and all conscience and patriots of Iraq to form a unified front that supports drastic change and reform through peaceful means. The past months and weeks have shown the Iraqi masses are capable of change and reform, yet they need to be cautious for any political entity that might use their march and movement for own interests.

Shia Wisdom and staff offer their sincere condolences to the families of all those fallen in the terrorist attacks of Baghdad, asking the almighty to grant them patience and tranquility and gives mercy to the victims.

Shia Wisdom  

Imam Ali Ibn Abi Talib (P.B.U.H) – part 1

 

Misconceptions & fabrications

By: Hussein Al-Rumaithi

The two personalities in history with the most fabrications, alterations and misconceptions

against them are the Holy Prophet of Islam Mohammad (P.B.U.H) and his rightful successor Ali Ibn Abi

Talib (P.B.U.H). As discussed in previous articles the notion of fabricating misconceptions and wrong

information about the Prophet is rationally understood, as any tyrant that uses the name and slogan of

Islam must do the following:

 Distort the image of Prophet Mohammad.

 Fabricate brutal and barbaric actions and decisions carried by the Prophet to legitimize crimes.

 Fabricate supressing and crushing freedom of expression must be linked to the Prophet’s

tradition, by fabricating narrations and stories about him doing the same thing.

Therefore, witnessing the barbarism and brutality of today’s self-proclaimed Islamic states and

terrorist organizations is linked to the distorted image of Prophet Mohammad, portrayed by tyrants of

Umayyad and Abbasid dynasties. However, distorting the image of Imam Ali was another method for

altering the image and reputation of Prophet Mohammad as well, since history states that Ali was

raised, nurtured and taught solely by Prophet Mohammad. Ultimately, distorting the image of Ali Ibn Abi

Talib would translates to failure for Prophet Mohammad as a care-taker, teacher and a father in-law.

In addition, to targeting the Prophet of Islam by taking aim at Imam Ali, tyrants and their aides have

been able to accomplish many goals that vary from politically motivated to ideologically, socially,

religiously and even military. Therefore, the hazy vision surrounding the personality of Imam Ali would

never be worthy of assuming the post of Caliphate, or title of most knowledgeable man after the

prophet and other attributes granted to Ali by the prophet himself. The hostility toward Ali Ibn Abi Talib,

his household and followers is undeniable, where slaughtering, displacement and persecution was the

usual end of them. Therefore, it would be beneficial to examine some of the most known and

widespread misconceptions about Imam Ali Ibn Abi Talib (P.B.U.H) that are completely false and their

falsehood can be proven by an overwhelming consensus in Islamic tradition.

The birth of Imam Ali (P.B.U.H)

According to unanimity of scholars, the birth of Imam Ali happened on the 13th day of Rajab

(Lunar Calendar) on the year 601 AD. However, the miraculous fact about the birth of Imam Ali

according to historians is the events surrounding the birth time, which includes the Ka’ba in the holy city

of Mecca. Upon the time of Ali’s birth, once his mother (Fatima Bint Assad) began to have contractions,

she approached the house of God (the Ka’ba) and ask for the aid of almighty. Witnesses’ testimonies

indicate, the wall burst open and Fatima entered the house of God, then the wall came back together

and anyone attempting to open the door failed to do so. Three days later, Fatima Bint Assad came out of

the Ka’ba from the same split in the wall after it happened again, while carrying a child and that child

was name Ali by his father Abi Talib.

Although during the Umayyad era, many of Ali’s attributes and well characters were denied,

challenged and distorted, yet the consensus among Islamic scholars about the birth of Imam Ali inside

the house of God is undeniable. Here are some of the most respected and known Sunni sources that

affirm the news of Ali’s birth inside the Ka’ba.

 Al-Mustadrak Ala Al-Sahihain by: Al-Hakim Al-Nisaburi

 Kefayat Al-Athar by: Al-Kanji Al-Shafi’ie

 Al-Tafsir Al-Kabir by: Mohammad Al-Alusi

 Moruj Al-Thahab by: Al-Masoodi

 Tathkerat Khawas Al-Umma by: Sibt Ibn Al-Jozi

 Al-Manaqib by: Mohammad Saleh Al-Tirmidhi

Note: all of these famous Sunni scholars have affirmed the authenticity of any tradition that states

Ali Ibn Abi Talib was born in the Ka’ba. There are tens of others sources, yet the mentioned sources in

this article shall be sufficient.

The title: Commander of the Faithful

Among the most famous titles allocated to Imam Ali (P.B.U.H), one title is very special and

outstanding more than others, yet it was the first one taken from him and used by every tyrant that

ruled the Islamic Empire. The title is ‘Commander of the Faithful’. This title holds a great deal of

importance, as it grants the bearer a religious legitimacy alongside his political authority. Although there

are numerous narrations that indicate this title was solely granted to Imam Ali by the holy Prophet, yet

as mentioned all Caliphs and self-proclaimed commanders of the Islamic Empire used this title and

called themselves: Commander of the faithful. The legitimacy of this title for Imam Ali has been

confirmed by several Shi’i and Sunni sources, where either by direct testimony this fact is stated, or by

giving a clear indication the prophet identifies Ali as Commander of the Faithful.

 Kitab Al-Kafi by: Al-Kulayni (Shi’i source)

 Al-Amali by: Sheikh Al-Sadooq (Shi’i source)

 Al-Mustarshid by: Al-Tabari (Sunni source)

 Helyat Al-Awlia’a by: Al-Hafidh Al-Isfahani (Sunni source)

 Tarikh Ibn Asaker by: Ibn Asaker (Sunni source)

 Al-Mujam Al-Sagheer by: Al-Tabarani (Sunni source)

There are tens of other sources that affirm this notion and allocation of the title to Ali Ibn Abi Talib

by the Holy Prophet.

To be continued.